Puntitas has been wrestling with random writerly thoughts, most of them negative since she’s also at an inauspicious curve in her cycle. She’s already gotten rejections for two batches of poems from her most recent mailings. The letters themselves have been blandly inoffensive, and the quick turn-around has been a pleasant and liberating change. Still, rejections are rejections, objective reminders of the statistical probability that publishing one book, multiple books, is not high.
Another burst of reality along these same lines came when Puntitas was enjoying one of her favorite television shows, knitting needles in hand, of course. Prolific song writer and producer Kara DioGuardi was asked why she didn’t have a career as a performer since she sang well. She said that it just hadn’t worked out. She’d had contracts with recording studios twice, but neither had turned into an actual album. Puntitas’ mind went immediately to her own fledgling writing career (it’s all about Puntitas). If DioGuardi, who possesses singing ability, a successful complementary career, relevant contacts, and inside knowledge about her industry, hasn’t been able to put herself at the mike and on the CD cover, what makes Puntitas think she can go from half-ass writing to the Nobel committee?
Other random thoughts in no particular order:
In The Friendly Young Ladies by Mary Renault, two of the important characters are writers. One of them, a formula fictionist, thinks about what her characters are doing when she stops writing. X spends the night in a burning shack while the writer sleeps, or Y goes to bed and lies there all weekend long till the writer has time to get back to her manuscript. I think of my characters that way, and those moments of suspended tension help me write more.
In the afterward to the same book, Renault claims (a little too insistently) that she never censored herself as she wrote. On the subject of explicitly rendered sex, she says that it’s not necessary to describe people making love since the reader will know how a given character makes love if s/he is drawn well. I like this idea—that, without being told outright, the reader knows what a well developed character is likely to do and is capable of doing even in situations that aren’t spelled out on the page. This is not a new idea, to be sure, but put this way, it gives me a more concrete way of thinking about the kinds of details that go into developing the individual.
In a recent revision session, one of those tinker-before-submitting-rushes, a series of vastly improved poetic lines came to me as did a handful of minor but vital changes. My long poem starts with a short section that is thematically important, but clunky to read. I remember reading and rereading it to smooth out the language, but the line breaks remained pretty hopeless. This time, the fixes were obvious, bluntly so. As I revised, I wondered why they hadn’t been previously. Distance? The powers of mental percolation? Whichever the case, it’s interesting (miraculous).
In an interview, John le Carre said he didn’t like to spend a lot of time with the literati. He would rather spend the day talking to a wood cutter than a writer because he likes being around the primary sources (i.e., the people he’s likely to write about). I agree with this. I stood under my fig tree three days ago and felt the sparks of a poem, one I’ve tried to write before. The images were clear. So were the details I’ll need. So were the biblical references I spent several hours researching last year. So were surprising new thoughts based on the real experience. I could have written my poem without the real tree, but I needed the tree to write the real poem. This doesn’t mean that a writer must die to write about death or become a drug addict to write about that experience. It means that the writer renders a richer, more significant experience if she or he has had an encounter with death or observed the encounters of others.
In its mission statement, a literary journal, which is preparing for its inaugural issue, calls for literary work that is lyrical and explores Christian themes without darkness. My initial reaction was typical of someone with a secular education: how limiting. Then when I realized the description applies to some of my work and to some of my favorite reading, I laughed. Joyous does not equate with cliché or platitude. Literary writers and those who aspire to that forget.
Puntitas reads _The Stone Flower Garden_ by D. Smith, _Eve: a Novel of the First Woman_ by E. Elliott, _Constantine: the Man and His Times_, by M. Grant, and _In This House of Brede_ by R. Godden.